About Singapore Bicentennial‘s Find Your Place in History

The lesser-known stories in Singapore’s long and vibrant history come alive through ‘Find Your Place in History’, a series of seven light projections across the city center. Discover long-forgotten places, watch as the darker moments of our history unfold, and hear of those who made a difference in our history. Each projection will be an intimate experience, so audiences will be able to form personal connections with people, places and events from the past.

Find Your Place in History (FYPIH) 2019

Date: Every weekend from now until 7 April 2019 (every Friday, Saturday and Sunday)
Time: 7.30pm to 11.30pm
Venue: City centre

The light projections will launch on Friday, 15 March 2019, and run every Friday, Saturday and Sunday from 7.30pm to 11.30pm until Sunday, 7 April 2019.

About the Find Your Place in History Projections

Stop 1: “Bustling Port-Town at Gelam-Rochor-Kallang” @ National Library Building (100 Victoria Street, Singapore 188064)

Stop 1 Bustling Port-Town at Gelam-Rochor-Kallang at National Library Building

Along the Gelam-Rochor-Kallang river, there existed an important historic port-town forgotten by many. The bustling port-town at Gelam-Rochor-Kallang once housed Sultan Hussein Shah’s court. It stretched from modern-day Victoria Street, to the edge of Kampong Glam. Rochor River and Kallang Bay became the focal points of port activity, which continued as late as 1975. The port-town served a different clientele from the Singapore River port, with many from Java, Celebes, Palembang, Riau and the Malay Peninsula coming to call. In this projection, we tell the story of the types of trade the port-town attracted, the communities that dwelled within, and the jobs they took up.

Stop 2: “A New Start” @ Nagore Dargah (140 Telok Ayer Street, Singapore 068604)

Stop 2 Bustling Port-Town at Gelam-Rochor-Kallang at National Library Building

In the years following 1819, Singapore saw the arrival of different peoples and diverse communities. When they first arrived, they were greeted by the sights and sounds of the Telok Ayer shoreline. Thankful for the safe passage into Singapore after a treacherous journey, many went on to give thanks to their respective gods. These altars, or shrines, became the places of worship seen along Telok Ayer Street today: Al-Abrar Mosque, Thian Hock Keng Temple, Nagore Dargah, and more. In the years that followed, many of these immigrants eventually settled here, and their stories and contributions will forever be intertwined with Singapore’s long history.

Stop 3: “The Rugged Life” @ Smith Street (Chinatown Food Street, Singapore 058938)

Stop 3 The Rugged Life at Chinatown Food Street

Their labour was strenuous and their work, back-breaking. Coolies, who arrived in Singapore in droves from 1823, and Samsui women, who arrived in mid-1930s, were key pillars of Singapore’s labour force, responsible for much of the infrastructure in early Singapore. Coolies worked in construction, agriculture, shipping and rickshaw pulling, while Samsui women were general labourers on construction sites. They only had sparse and simple meals for sustenance, and lived a frugal existence. At the end of their lives, many could not afford expensive funerals, so they often went to death houses along Sago Lane to spend their last days. Even though many remain unnamed, they made significant contributions to Singapore.

Stop 4: “A Meeting Place” @ Sri Mariamman Temple (244 South Bridge Road, Singapore 058938)

Stop 4 A Meeting Place at Sri Mariamman Temple

One of the biggest contributors to Singapore’s society was Naraina Pillai, who arrived in Singapore with Sir Stamford Raffles in 1819. He quickly established Singapore’s first brick company, and became the first building contractor. He also ventured into cotton, and very quickly owned the biggest shop in the bazaar selling cotton goods. However, in a drastic turn of events, Pillai’s cotton business burnt down in a fire in 1822. Despite the challenges that followed, Pillai’s resolve wasn’t shaken, and he went on to build the Sri Mariamman Temple. It served not only as a place of worship, but also as a shelter for new Indian immigrants. Over time, it became a meeting place for members of the Indian community; a place where individuals went to network, and even match-make their children.

Stop 5: “A Doctor’s Determination” @ Shaw Tower (100 Beach Road, Singapore 189702)

Opium, a highly addictive drug, was highly accessible in the 1800s to wealthy and poor alike. To generate revenue, the colonial government introduced a tax-farming system, which auctioned monopoly rights to sell opium in Singapore. By mid-1800s, the habit was rampant mainly amongst the Chinese coolies in Singapore, who used the drug as a form of escape from the harsh realities of their lives, and to relieve themselves of the pain caused by harsh and intensive labour. By 1933, one in four Chinese adults was an opium addict. Believing that opium smoking threatened the well-being of the Chinese community, medical doctor Lim Boon Keng and philanthropist Chen Su Lan rose to provide help and support for opium addicts, and also petitioned the colonial government to ban opium in Singapore. The plot of land Shaw Tower stands on today is believed to have been where one of the many opium shops in Singapore was located.

Stop 6: “A Second Chance” @ The Foothills, Fort Canning Park (70 River Valley Road, Singapore 179037)

This is a tribute to the men and women who were instrumental to Singapore’s early development: Indian convict labourers, who first arrived in Singapore in 1825, through to 1873. They served out their sentences here, through construction and development work. At that time, Singapore was a fast growing colony, and many pairs of hands were desperately needed. Convict labourers cleared land, reclaimed swamps, laid roads, built forts, and erected buildings and bridges. Some of the landmarks they built – including North Bridge Road, South Bridge Road, Cavenagh Bridge, Kampong Glam, Bukit Timah Road, Sri Mariamman Temple, St Andrew’s Cathedral, and the Istana – still stand today. They also built the sally ports, drawbridge and deep wells for Fort Canning in 1860. And even though they arrived under less-than-optimal circumstances, upon completing their sentences, they were able to settle down here, and find good jobs to support their new families.

Stop 7: “Protecting the Communities” @ Old Hill Street Police Station (140 Hill Street, Singapore 179369)

The early 1800s saw waves of new Chinese immigrants to Singapore’s shores. These immigrants were oft recruited into secret societies, where they were offered kinship, assistance and protection. At that time, the colonial government utilized these secret societies to keep law and order amongst the Chinese immigrants. However, as time went by, the secret societies began to clash with each other, leading to public riots, including the Hokkien Teochew riot of 1854. Enter William Pickering, appointed the first Protector of the Chinese in 1877. His role was to eradicate coolie abuse, regulate secret society activities and arbitrate their conflicts. In order to keep tabs on the new Chinese immigrants, Pickering would interview them, and alert them to the presence of the Protectorate, where they could turn to for help instead. After an attack on Pickering in 1887 that wounded him, secret societies were made illegal. Much later on, in the early 1900s, the Old Hill Street Police Station was built to deal with increasing Chinese secret society activities.

Visit here for more information.

Information provided is accurate at time of dissemination.

If you find this article useful, do click Like and Share at the bottom of the post, thank you.

Like what you see here? Get parenting tips and stories straight to your inbox! Join our mailing list here.